The Mind That Knows Itself
“Until we begin to make the distinction between observing thoughts and observing the knowing mind,” writes Ayya Dhammapida, “we have not yet begun to study or to experience the mind directly.”
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SPRING 2021
“Until we begin to make the distinction between observing thoughts and observing the knowing mind,” writes Ayya Dhammapida, “we have not yet begun to study or to experience the mind directly.”
The Abhidhamma, says Bhikkhu Bodhi, breaks open how the mind works, what cognition is, and how there can be thoughts without a thinker.
The way to bodhicitta, the mind of compassion, is marked by the fifty-nine lojong slogans. Gaylon Ferguson points us in the right direction.
Roger R. Jackson explains how different Tibetan schools approach the nature of mind, and why it matters.
“Until we begin to make the distinction between observing thoughts and observing the knowing mind,” writes Ayya Dhammapida, “we have not yet begun to study or to experience the mind directly.”
The Abhidhamma, says Bhikkhu Bodhi, breaks open how the mind works, what cognition is, and how there can be thoughts without a thinker.
The way to bodhicitta, the mind of compassion, is marked by the fifty-nine lojong slogans. Gaylon Ferguson points us in the right direction.
Roger R. Jackson explains how different Tibetan schools approach the nature of mind, and why it matters.
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